Pope Francis used term �Rohingya�: Cardinal Patrick
On the eve of Pope Francis' lady visit to Bangladesh and Myanmar one month from now, Prothom Alo joint proofreader Mizanur Rahman Khan as of late addressed Cardinal Patrick D'Rozario CSC at his secretariat in Kakrail.
D'Rozario was conceived in 1943, in Padrishibpur, Barisal. He is the Catholic Ecclesiastical overseer of Dhaka and leader of the Catholic Priests' Gathering established in 1971 of the Roman Catholic Church in Bangladesh. He passed SSC from St Alfred Secondary School, Padrishipur, HSC and BA from Notre Lady School, Six years Post Graduate Rationality and Religious philosophy from Christ the Lord Theological college, Karachi, West Pakistan and late Doctorate in Moral Philosophy, Ecclesiastical College Of Louvain, Belgium.
He is an individual from the Assemblage of Heavenly Cross and was appointed a cleric in 1972. In 1990 D'Rozario progressed toward becoming Religious administrator of Rajshahi and in 1995 Cleric of Chittagong. In 2010 he was designated Coadjutor Diocese supervisor of Dhaka by Pope Benedict XVI, and in 2011 he assumed control over the charge as the Metropolitan Ecclesiastical overseer of Dhaka.
Pope Francis raised him to the rank of cardinal at a consistory hung on 19 November 2016. Cardinal Patrick D'Rozario is the main Bengali in history to be a piece of the School of Cardinals qualified for the vote in favor of the following Pope.
Prothom Alo: How would you see the principal visit of the Pope Francis to this piece of the world?
Cardinal Patrick D'Rozario: I see two angles to his Bangladesh visit. The first is it is a state visit in light of the fact that the Pope is the leader of the Vatican. As leader of the state, Pope Francis will be going to Savar National Landmark, will pay regard to the father of the country, and pay a graciousness approach the president. The PM will likewise go to meet him.
Be that as it may, Pope Francis, who is additionally the leader of the Roman Catholic Church, is likewise going to the Christian people group and furthermore to the next individuals as a sort of journey to the spirit of the general population. He will come as an otherworldly pioneer.
Dad: What number of clerical positioning people may go with him?
D'Rozario: The ecclesiastical escort from Rome will comprise of around 30 individuals including two cardinals and two diocese supervisors and different ministers and lay people. The Catholic Church in Bangladesh has welcomed a few cardinals, ecclesiastical overseers and religious administrators from Asia. Around 12 to 15 of them will come as our visitors. These welcomed visitors are not some portion of the ecclesiastical escort.
Dad: Who are probably going to come?
D'Rozario: In spite of the fact that it isn't settled, the visitors may incorporate Cardinal Oswald Gracias, the Diocese supervisor of Bombay. He is the leader of the Alliance of the Asian Religious administrators' Gatherings. Different visitors will be from a few nations of Asia.
Dad: Anybody from Myanmar? Did you welcome Cardinal Charles Bo?
D'Rozario: Albeit two Diocesans have been welcomed from Myanmar, they declined in light of Pope's visit to Bangladesh is quite recently gone before by his visit to Myanmar. We comprehend that it's impractical for them to come this time. I know Cardinal Charles Bo who came as Religious administrator choose when Pope John Paul II came here in 1986.
Cardinal Patrick D'Rozario meets Pope Francis on 19 November 2016 at St Diminish's Square, Vatican.PA: Would you be able to review anything unique about that visit?
D'Rozario: It was a significant sight when the Pope kissed the ground of Bangladesh in the wake of rising up out of the plane and articulated, "I have come as a traveler to the spirit of the general population of Bangladesh." This is a major regard to every one of the general population where God stays and along these lines, he insisted that they're the general population of God. So that was one. The second occasion was the religious administration managed by him at Ershad Stadium for the Christian people group of 50,000 individuals originating from all finished Bangladesh. Thirdly, Pope John Paull II additionally went to a community gathering went to by individuals of all religions.
Dad: Is it genuine that the Indian government has indicated hesitance to welcome Pope Frances?
D'Rozario: A year ago the Sacred Father got a few signs that India will welcome him. He reported in October and November twice, that this year he would visit India and Bangladesh. In any case, since it was getting past the point of no return for the official welcome to come, the Congregation in India chose to defer the visit this year, on the grounds that there was insufficient time to set up his visit both by the state and by the congregation. However in Bangladesh, we were prepared due to a year ago's Catholic Priests Gathering of Bangladesh and furthermore, the leader of Bangladesh welcomed the Sacred Father.
Dad: The Gatekeeper gave an account of 28 August 2017 that ''Pope Francis will go to Myanmar and Bangladesh this year for a point of interest visit that is probably going to concentrate on the predicament of the stateless Rohingya Muslim minority.'' The remark, please.
D'Rozario: This ecclesiastical visit was arranged quite a while back. Around then there was no doubt of Rohingya issue and thus it isn't the point of convergence of his visit.
Dad: However now?
D'Rozario: The entire world is worried about this issue. The Pope will unquestionably talk about peace and agreement. The Pope's visit to Bangladesh won't concentrate on a specific issue. The association with Bangladesh has been astounding since the season of freedom, inside a couple of months after which the Vatican perceived Bangladesh. His visit will be a festival of good relations that have been existing for a long time.
Dad: What was the part of the Vatican in 1971 Bangladesh War of Freedom when the Western governments were tilted towards West Pakistan?
D'Rozario: The Vatican dependably agrees with the persecuted, the abused and the battle for equity and majority rule government. This is when all is said in done how the Vatican functions, not agreeing with one and barring other. Pope Paul VI sent his Nuncio amid the War of Autonomy in 1971 and talked with the concerned individuals. Vatican is dependable against brutality and war. War does not take care of issues. The Vatican has communicated its worry. Such a large number of individuals were passing on and obviously, mankind was assaulted, such huge numbers of individuals progressed toward becoming displaced people and in this way inside a couple of periods of the freedom, the Heavenly Observe sent a two-man appointment to Bangladesh to work out future relations. The Vatican perceived Free Bangladesh. In February 1973 the Vatican consulate in Dhaka was set up. The connection between the Vatican and Bangladesh is on an alternate level, not on monetary, political, or business contracts, but rather on human, profound, religious esteems. He is seeking no other explanation than to express love for the nation.
Dad: What is the Vatican's guide strategy towards Bangladesh?
D'Rozario: At whatever point any catastrophes characteristic or man-influenced assume to a position, the Sacred Father of Vatican dependably stands up for the poor casualties and guarantees to petition God for them. Indeed, even the Rana Court casualties were said by the Vatican as casualties of present-day subjugation. A couple of times the Pope expanded monetary help. Motivated by Pope Francis, the neighborhood church through Caritas Bangladesh is working in Rohingya camps for the alleviation of 10,000 families in the primary stage.
Dad: When did the Pope put forth the expression on Rohingyas?
D'Rozario: The Sacred Father put forth this expression in November. He said that Rohingya Muslims are our siblings and sisters. No one has the privilege to slaughter them. No individual ought to be executed this way.
Dad: As indicated by the Vatican, what sort of wrongdoing is being dedicated by Myanmar? Is it genocide, ethnic purifying or simply basic mass homicides, fire-related crime, and removals?
D'Rozario: The Blessed Father has utilized the word oppression. In his words, the Rohingyas are being oppressed and they are our siblings and sisters. He stands and talks in the interest of the aggrieved and the poor anyplace.
Dad: You said that genocide or ethnic purging has the political tone. Yet, we realize that as a part condition of the UN, the Vatican will undoubtedly obey worldwide laws and the UN perceives genocide.
D'Rozario: Right. Be that as it may, he is fundamentally a profound pioneer and he takes a position in favor of good and otherworldly estimations of the humankind. In an awful circumstance, compassionate concerns ought to be the first and not political, ethnic, religious, or recorded ones.
Dad: So he needs to deliberately maintain a strategic distance from the political...
D'Rozario: Not maintain a strategic distance from, but rather he regards his own extension. He isn't staying away from on the grounds that his part is a sort of the heart of the world. He will discuss distinctive subjects however from various levels, the levels of human esteem, human rights and peace, and so forth. He doesn't claim to have some other powers than the powers of human and otherworldly esteems.
Dad: The Pope will meet the ''outcasts'' in Dhaka. We have come to realize that the Rohingyas won't be incorporated. Why?
D'Rozario: The displaced people can be of many sorts. Many factors, for example, avalanches, waterway disintegration, now and again relocation, may cause dislodging of people. So evacuees ought to likewise be comprehended in those terms.
Dad: Did the Bangladesh government ask for an ecclesiastical visit to Cox's Bazar?
D'Rozario: I am not mindful of the demand. It will be such a short visit. At first, when the Indian visit was in the arranging it, a one-day visit to Bangladesh was given thought. The Pope is currently 80, so his age is likewise a factor.
Dad: The Cardinal of Burma Charles Bo has reliably discussed the present political circumstance of his nation. In any case, the cardinal never utilizes what in Myanmar is the political term "Rohingya". Do you bolster the utilization of the term ''Rohingya"?
D'Rozario: I think each nation has its own wording to recognize the diverse gatherings and affect the ability to utilize or not to utilize certain terms. In the universal field they are ethical, verifiably, socially perceived and at present tended to as Rohingya. Consequently, in that point of view, we can call these individuals Rohingyas.
Dad: Is it genuine that Pope Francis has utilized the term Rohingya?
D'Rozario: Regardless of whether picked or not, I don't have the foggiest idea, but rather Pope Francis has utilized the term Rohingyas in light of the mainstream and current utilize up until this point. He has utilized the term Rohingya as siblings and sisters.
Dad: Is it certainty that Burmese Cardinal Charles Bo composed a letter to the
D'Rozario was conceived in 1943, in Padrishibpur, Barisal. He is the Catholic Ecclesiastical overseer of Dhaka and leader of the Catholic Priests' Gathering established in 1971 of the Roman Catholic Church in Bangladesh. He passed SSC from St Alfred Secondary School, Padrishipur, HSC and BA from Notre Lady School, Six years Post Graduate Rationality and Religious philosophy from Christ the Lord Theological college, Karachi, West Pakistan and late Doctorate in Moral Philosophy, Ecclesiastical College Of Louvain, Belgium.
He is an individual from the Assemblage of Heavenly Cross and was appointed a cleric in 1972. In 1990 D'Rozario progressed toward becoming Religious administrator of Rajshahi and in 1995 Cleric of Chittagong. In 2010 he was designated Coadjutor Diocese supervisor of Dhaka by Pope Benedict XVI, and in 2011 he assumed control over the charge as the Metropolitan Ecclesiastical overseer of Dhaka.
Pope Francis raised him to the rank of cardinal at a consistory hung on 19 November 2016. Cardinal Patrick D'Rozario is the main Bengali in history to be a piece of the School of Cardinals qualified for the vote in favor of the following Pope.
Prothom Alo: How would you see the principal visit of the Pope Francis to this piece of the world?
Cardinal Patrick D'Rozario: I see two angles to his Bangladesh visit. The first is it is a state visit in light of the fact that the Pope is the leader of the Vatican. As leader of the state, Pope Francis will be going to Savar National Landmark, will pay regard to the father of the country, and pay a graciousness approach the president. The PM will likewise go to meet him.
Be that as it may, Pope Francis, who is additionally the leader of the Roman Catholic Church, is likewise going to the Christian people group and furthermore to the next individuals as a sort of journey to the spirit of the general population. He will come as an otherworldly pioneer.
Dad: What number of clerical positioning people may go with him?
D'Rozario: The ecclesiastical escort from Rome will comprise of around 30 individuals including two cardinals and two diocese supervisors and different ministers and lay people. The Catholic Church in Bangladesh has welcomed a few cardinals, ecclesiastical overseers and religious administrators from Asia. Around 12 to 15 of them will come as our visitors. These welcomed visitors are not some portion of the ecclesiastical escort.
Dad: Who are probably going to come?
D'Rozario: In spite of the fact that it isn't settled, the visitors may incorporate Cardinal Oswald Gracias, the Diocese supervisor of Bombay. He is the leader of the Alliance of the Asian Religious administrators' Gatherings. Different visitors will be from a few nations of Asia.
Dad: Anybody from Myanmar? Did you welcome Cardinal Charles Bo?
D'Rozario: Albeit two Diocesans have been welcomed from Myanmar, they declined in light of Pope's visit to Bangladesh is quite recently gone before by his visit to Myanmar. We comprehend that it's impractical for them to come this time. I know Cardinal Charles Bo who came as Religious administrator choose when Pope John Paul II came here in 1986.
Cardinal Patrick D'Rozario meets Pope Francis on 19 November 2016 at St Diminish's Square, Vatican.PA: Would you be able to review anything unique about that visit?
D'Rozario: It was a significant sight when the Pope kissed the ground of Bangladesh in the wake of rising up out of the plane and articulated, "I have come as a traveler to the spirit of the general population of Bangladesh." This is a major regard to every one of the general population where God stays and along these lines, he insisted that they're the general population of God. So that was one. The second occasion was the religious administration managed by him at Ershad Stadium for the Christian people group of 50,000 individuals originating from all finished Bangladesh. Thirdly, Pope John Paull II additionally went to a community gathering went to by individuals of all religions.
Dad: Is it genuine that the Indian government has indicated hesitance to welcome Pope Frances?
D'Rozario: A year ago the Sacred Father got a few signs that India will welcome him. He reported in October and November twice, that this year he would visit India and Bangladesh. In any case, since it was getting past the point of no return for the official welcome to come, the Congregation in India chose to defer the visit this year, on the grounds that there was insufficient time to set up his visit both by the state and by the congregation. However in Bangladesh, we were prepared due to a year ago's Catholic Priests Gathering of Bangladesh and furthermore, the leader of Bangladesh welcomed the Sacred Father.
Dad: The Gatekeeper gave an account of 28 August 2017 that ''Pope Francis will go to Myanmar and Bangladesh this year for a point of interest visit that is probably going to concentrate on the predicament of the stateless Rohingya Muslim minority.'' The remark, please.
D'Rozario: This ecclesiastical visit was arranged quite a while back. Around then there was no doubt of Rohingya issue and thus it isn't the point of convergence of his visit.
Dad: However now?
D'Rozario: The entire world is worried about this issue. The Pope will unquestionably talk about peace and agreement. The Pope's visit to Bangladesh won't concentrate on a specific issue. The association with Bangladesh has been astounding since the season of freedom, inside a couple of months after which the Vatican perceived Bangladesh. His visit will be a festival of good relations that have been existing for a long time.
Dad: What was the part of the Vatican in 1971 Bangladesh War of Freedom when the Western governments were tilted towards West Pakistan?
D'Rozario: The Vatican dependably agrees with the persecuted, the abused and the battle for equity and majority rule government. This is when all is said in done how the Vatican functions, not agreeing with one and barring other. Pope Paul VI sent his Nuncio amid the War of Autonomy in 1971 and talked with the concerned individuals. Vatican is dependable against brutality and war. War does not take care of issues. The Vatican has communicated its worry. Such a large number of individuals were passing on and obviously, mankind was assaulted, such huge numbers of individuals progressed toward becoming displaced people and in this way inside a couple of periods of the freedom, the Heavenly Observe sent a two-man appointment to Bangladesh to work out future relations. The Vatican perceived Free Bangladesh. In February 1973 the Vatican consulate in Dhaka was set up. The connection between the Vatican and Bangladesh is on an alternate level, not on monetary, political, or business contracts, but rather on human, profound, religious esteems. He is seeking no other explanation than to express love for the nation.
Dad: What is the Vatican's guide strategy towards Bangladesh?
D'Rozario: At whatever point any catastrophes characteristic or man-influenced assume to a position, the Sacred Father of Vatican dependably stands up for the poor casualties and guarantees to petition God for them. Indeed, even the Rana Court casualties were said by the Vatican as casualties of present-day subjugation. A couple of times the Pope expanded monetary help. Motivated by Pope Francis, the neighborhood church through Caritas Bangladesh is working in Rohingya camps for the alleviation of 10,000 families in the primary stage.
Dad: When did the Pope put forth the expression on Rohingyas?
D'Rozario: The Sacred Father put forth this expression in November. He said that Rohingya Muslims are our siblings and sisters. No one has the privilege to slaughter them. No individual ought to be executed this way.
Dad: As indicated by the Vatican, what sort of wrongdoing is being dedicated by Myanmar? Is it genocide, ethnic purifying or simply basic mass homicides, fire-related crime, and removals?
D'Rozario: The Blessed Father has utilized the word oppression. In his words, the Rohingyas are being oppressed and they are our siblings and sisters. He stands and talks in the interest of the aggrieved and the poor anyplace.
Dad: You said that genocide or ethnic purging has the political tone. Yet, we realize that as a part condition of the UN, the Vatican will undoubtedly obey worldwide laws and the UN perceives genocide.
D'Rozario: Right. Be that as it may, he is fundamentally a profound pioneer and he takes a position in favor of good and otherworldly estimations of the humankind. In an awful circumstance, compassionate concerns ought to be the first and not political, ethnic, religious, or recorded ones.
Dad: So he needs to deliberately maintain a strategic distance from the political...
D'Rozario: Not maintain a strategic distance from, but rather he regards his own extension. He isn't staying away from on the grounds that his part is a sort of the heart of the world. He will discuss distinctive subjects however from various levels, the levels of human esteem, human rights and peace, and so forth. He doesn't claim to have some other powers than the powers of human and otherworldly esteems.
Dad: The Pope will meet the ''outcasts'' in Dhaka. We have come to realize that the Rohingyas won't be incorporated. Why?
D'Rozario: The displaced people can be of many sorts. Many factors, for example, avalanches, waterway disintegration, now and again relocation, may cause dislodging of people. So evacuees ought to likewise be comprehended in those terms.
Dad: Did the Bangladesh government ask for an ecclesiastical visit to Cox's Bazar?
D'Rozario: I am not mindful of the demand. It will be such a short visit. At first, when the Indian visit was in the arranging it, a one-day visit to Bangladesh was given thought. The Pope is currently 80, so his age is likewise a factor.
Dad: The Cardinal of Burma Charles Bo has reliably discussed the present political circumstance of his nation. In any case, the cardinal never utilizes what in Myanmar is the political term "Rohingya". Do you bolster the utilization of the term ''Rohingya"?
D'Rozario: I think each nation has its own wording to recognize the diverse gatherings and affect the ability to utilize or not to utilize certain terms. In the universal field they are ethical, verifiably, socially perceived and at present tended to as Rohingya. Consequently, in that point of view, we can call these individuals Rohingyas.
Dad: Is it genuine that Pope Francis has utilized the term Rohingya?
D'Rozario: Regardless of whether picked or not, I don't have the foggiest idea, but rather Pope Francis has utilized the term Rohingyas in light of the mainstream and current utilize up until this point. He has utilized the term Rohingya as siblings and sisters.
Dad: Is it certainty that Burmese Cardinal Charles Bo composed a letter to the

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